The Hermetic tradition represents a non-Christian lineage of
Hellenistic Gnosticism. The central texts of the tradition, the Corpus
Hermeticum were lost to the West in classical times. Their rediscovery
and translation during the late-fifteenth century by the Renaissance
court of Cosimo de Medici, provided a seminal force in the development of
Renaissance thought and culture. The fifteen tracts of the Corpus
Hermeticum, along with the Perfect Sermon or Asclepius, are the
foundation documents of the Hermetic tradition. The texts presented
here are taken
from the translation of G.R.S. Mead, Thrice Great Hermes: Studies in
Hellenistic Theosophy and Gnosis, 3 Volumes (London: Theosophical
Publishing Society, 1906). See the
introduction to the texts, below.
The texts of the Corpus Hermeticum
represent only a portion of the surviving Hermetic literature. Mead's
masterwork, Thrice Great Hermes provides the best compendium
and reference to the larger collection of extant Hermetic literature.
If you come to this page wondering "What is the Hermetic tradition,
and what did it teach?", we offer the following introductory resources
to help:
In addition, our library collection contains the complete text of
another brief work by G.R.S. Mead on the Hermetic tradition,
The
Hymns of Hermes. Also see Mead's
Commentary on the
Pymander for an evaluation the Poemandres, the key text in the
Corpus Hermeticum.
The Archive offers a lecture by Dr. Stephan Hoeller, on
Hermes: The Thrice Great Hierophant of Gnosis
that provides excellent introduction to this material. (This lecture is
in RealAudio format and runs about 80 minutes).
Note: The historical important 1650 translation of the Corpus
Hermeticum by John Everard is available at Adam McLean's Alchemy Web
Site: The
Divine Pymander in XVII books. London 1650. (Translated by
Everard from the Ficino Latin translation, it is not now considered a
satifactory rendition of the original textual material.)